By C. el-Ojeili
The present go back of curiosity in socialism and the critique of capitalism make a reengagement with far-left socialist currents of vital curiosity. past Post-Socialism considers the modern scenario and customers of socialism via a sequence of stories of significant Left thinkers together with Cornelius Castoriadis, Hardt and Negri, Badiou, Debord, and Wallerstein; via currents reminiscent of anarchism and post-Marxism; and during urgent matters like globalization and post-modern concept. El-Ojeili argues for the pressing foreign money of socialism's left incarnations, in the direction of a severe figuring out of the current and the mind's eye of a higher destiny. This e-book should be compelling to students and scholars of social and political inspiration and to all these drawn to the emergence of a brand new worldwide left. Read more...
summary: the present go back of curiosity in socialism and the critique of capitalism make a reengagement with far-left socialist currents of important curiosity. past Post-Socialism considers the modern scenario and clients of socialism via a chain of stories of vital Left thinkers together with Cornelius Castoriadis, Hardt and Negri, Badiou, Debord, and Wallerstein; via currents akin to anarchism and post-Marxism; and during urgent matters like globalization and post-modern concept. El-Ojeili argues for the pressing forex of socialism's left incarnations, in the direction of a severe figuring out of the current and the mind's eye of a higher destiny. This ebook can be compelling to students and scholars of social and political proposal and to all these drawn to the emergence of a brand new international left
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Additional info for Beyond post-socialism : dialogues with the far-left
The impetus for Lefort’s book was provided by two prominent interpretations of ‘really existing socialism’ – Francois Furet’s (2000) The Passing of an Illusion and Martin Malia’s (1995) The Soviet Tragedy. More than this, though, Lefort (2007: 32), in his gentle, careful way, takes to task the position found in these works and much more widely that ‘Communism has fallen apart, and passions have cooled. The time for judgement has arrived’. Here, Lefort, as a long-time analyst and critic of ‘really existing socialism’, rejects the implication that judgement was previously off the agenda.
Moreover, Lefort seeks to complicate the understandings of communism presented in these two works, which are as familiar as they are trying in the totalitarianism literature: communism as ruled by Utopia, connected to the reign of the Marxist idea, installing an ‘ideocracy’ (Malia); communism as based on an idea, an illusion (Furet). Castoriadis, Lefort and Psychoanalytic Leninism 45 Lefort makes a number of notable points across Complication’s short, dense chapters. Importantly, we see the persistence of themes from his Socialism or Barbarism days, where, in a typically low-key, modest register, he notes that non-Leninist Leftists had for many years analysed and criticized Eastern bloc socialism and had, for their efforts, been major targets of a well-placed Communist Party establishment.
We are seeing, here, a return to concern with the ‘logic of the social’ (McLennan, 2000: 18), to the ‘state of things’ (McLennan, 2002: 323), to the ambition ‘to actually say something about the structure and direction of the world we inhabit, and about the values which will guide a better human future’ (McLennan, 1999: 566). 12 If these suggestions are plausible, then I feel that the post-Marxist identification of problems within Marx and Marxism, and its responses to such problems, might seem less weighty today.